Results for 'Toby Eugene Bollig'

928 found
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  1.  83
    Desire Satisfactionism and Not-So-Satisfying Deserts.Toby Eugene Bollig - 2019 - Southwest Philosophy Review 35 (1):217-227.
    This paper appeals to certain popular doctrines about human welfare and morality to offer a new response to the problem of hell. In particular, I contend that the combination of desire satisfactionism, a subjective theory about welfare, with an objective theory of morality leads to a surprisingly intuitive and compelling argument for the consistency of the post-mortem punishment of people in hell with the existence of an omniperfect God. In fact, under these conditions, the existence of such a divine being (...)
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  2.  62
    Comments on Toby Eugene Bollig’s “Desire Satisfactionism and Not-So-Satisfying Deserts: The Problem of Hell”.Liz Goodnick - 2019 - Southwest Philosophy Review 35 (2):57-59.
  3. The unreasonable effectiveness of mathematics in the natural sciences.Eugene Wigner - 1960 - Communications in Pure and Applied Mathematics 13:1-14.
  4.  90
    The Spiritual Automaton: Spinoza's Science of the Mind.Eugene Marshall - 2013 - Oxford, United Kingdom: Oxford University Press.
    Eugene Marshall presents an original, systematic account of Spinoza's philosophy of mind, in which the mind is presented as an affective mechanism that, when rational, behaves as a spiritual automaton. He explores key themes in Spinoza's thought, and illuminates his philosophical and ethical project in a striking new way.
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  5.  23
    Cognitive Fitness Framework: Towards Assessing, Training and Augmenting Individual-Difference Factors Underpinning High-Performance Cognition.Eugene Aidman - 2020 - Frontiers in Human Neuroscience 13:497572.
    The aim of this article is to introduce the concept of Cognitive Fitness (CF), identify its key ingredients underpinning both real-time task performance and career longevity in high-risk occupations, and to canvas a holistic framework for their assessment, training, and augmentation. CF as a capacity to deploy neurocognitive resources, knowledge and skills to meet the demands of operational task performance, is likely to be multi-faceted and differentially malleable. A taxonomy of CF constructs derived from Cognitive Readiness (CR) and Mental fitness (...)
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  6. (2 other versions)Remarks on the mind-body question.Eugene P. Wigner - 1961 - In I. J. Good, The Scientist Speculates. Heineman.
  7.  38
    Tierrechte – Eine interdisziplinäre Herausforderung.Rainer Ebert - 2007 - Erlangen, Germany: Harald Fischer Verlag.
    Der Band vereinigt die Vorträge der internationalen Vorlesungsreihe “Tierrechte” an der Universität Heidelberg im Sommersemester 2006. Herausgegeben von der Interdisziplinären Arbeitsgemeinschaft Tierethik (IAT) mit ihren gegenwärtigen und früheren Mitgliedern Katharina Blesch, Alexandra Breunig, Stefan Buss, Guillaume Dondainas, Rainer Ebert, Florian Fruth, Nils Kessler, Matthias Müller, Uta Panten, Anette Reimelt, Bernd Schälling, Jürgen Schneele, Adriana Sixt-Sailer, Manja Unger und Alexander Zehmisch, setzt er die mit der Vorlesungsreihe begonnenen Bemühungen um eine unvoreingenommene Vermittlung der tierethischen Forschung fort. Der Band will es Lesern (...)
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  8.  93
    CRISPR: a new principle of genome engineering linked to conceptual shifts in evolutionary biology.Eugene V. Koonin - 2019 - Biology and Philosophy 34 (1):9.
    The CRISPR-Cas systems of bacterial and archaeal adaptive immunity have become a household name among biologists and even the general public thanks to the unprecedented success of the new generation of genome editing tools utilizing Cas proteins. However, the fundamental biological features of CRISPR-Cas are of no lesser interest and have major impacts on our understanding of the evolution of antivirus defense, host-parasite coevolution, self versus non-self discrimination and mechanisms of adaptation. CRISPR-Cas systems present the best known case in point (...)
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  9.  26
    Computational semantics: an introduction to artificial intelligence and natural language comprehension.Eugene Charniak & Yorick Wilks (eds.) - 1976 - New York: distributors for the U.S.A. and Canada, Elsevier/North Holland.
    Linguistics. Artificial intelligence. Related fields. Computation.
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  10.  40
    Are viruses alive? The replicator paradigm sheds decisive light on an old but misguided question.Eugene V. Koonin & Petro Starokadomskyy - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 59:125-134.
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  11. Aquinas and the Supreme Court: Race, Gender, and the Failure of Natural Law in Thomas’s Biblical Commentaries.Eugene F. Rogers - 2013 - Hoboken: Wiley-Blackwell.
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  12.  25
    Ecologies of the Heart: Emotion, Belief, and the Environment.Eugene Newton Anderson (ed.) - 1996 - Oxford University Press USA.
    Equally important, he offers much insight into why our own environmental policies have failed and what we can do to better manage our resources.
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  13. The Ethics of the Cambridge Platonists.Eugene M. Austin - 1937 - Philosophical Review 46:341.
     
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  14. A Heideggerian Interpretation of Negative Theology in Plotinus.Eugene F. Bales - 1983 - The Thomist 47 (2):197.
     
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  15. A Perfect Correlation Between Mind and Brain: William James's Varieties and the Contemporary Field of Mind/Body Medicine.Eugene Taylor - 2003 - Journal of Speculative Philosophy 17 (1):40 - 52.
  16.  13
    20 Love Is All You Need: Freedom of Thought versus Freedom of Action.Eugene Garver - 2009 - In Francis J. Mootz, On Philosophy in American Law. New York: Cambridge University Press. pp. 167.
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  17.  24
    Paradigms and princes.Eugene Garver - 1987 - Philosophy of the Social Sciences 17 (1):21-47.
  18.  95
    Confronting Aristotle's Ethics: ancient and modern morality.Eugene Garver - 2006 - Chicago: University of Chicago Press.
    What is the good life? Posing this question today would likely elicit very different answers. Some might say that the good life means doing good—improving one’s community and the lives of others. Others might respond that it means doing well—cultivating one’s own abilities in a meaningful way. But for Aristotle these two distinct ideas—doing good and doing well—were one and the same and could be realized in a single life. In Confronting Aristotle’s Ethics, Eugene Garver examines how we can (...)
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  19. Blame as Attention.Eugene Chislenko - 2025 - Pacific Philosophical Quarterly 106 (1):80-93.
    The wide variety of blame presents two difficult puzzles. Why are instances of blame categorized under so many different mental kinds, such as judgment, belief, emotion, action, intention, desire, and combinations of these? Why is “blame” used to describe both interpersonal reactions and mere causal attributions, such as blaming faulty brakes for a car crash? I introduce a new conception of blame, on which blame is attention to something as a source of badness. I argue that this view resolves both (...)
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  20. Do time-biases promote or frustrate wellbeing?Eugene Caruso, Andrew J. Latham, Kristie Miller & Wen Yu - manuscript
    Empirical evidence shows that people have multiple time-biases. One is near-bias, another is future-bias, and a third is present-bias. Philosophers are concerned with the normative status of these time-biases. They have argued that, at least in part, the normative status of these biases depends on the extent to which they tend to promote, or frustrate, wellbeing, where “wellbeing” is taken to be of fundamental value. Since near-bias is thought to be associated with impulsivity, lack of self-control, and poor long-term health (...)
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  21. Трактат о пневме аристотелевского корпуса.Eugene Afonasin - 2018 - Schole 12 (1):182-206.
    The Peripatetic treatise Peri pneumatos has recently received a great deal of scholarly attention. Some authors, predominantly A. Bos and R. Ferwerda, try to prove that the treatise is a genuine work of Aristotle and all the theories advanced in the text can be ultimately explained by references to this or that Aristotelian doctrine. Quite on the contrary, P. Gregoric, O. Lewis and M. Kuhar are firmly convinced that the treatise contains some physiological ideas introduced after Aristotle and are inclined (...)
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  22.  21
    Partial constraint satisfaction.Eugene C. Freuder & Richard J. Wallace - 1992 - Artificial Intelligence 58 (1-3):21-70.
  23.  72
    After life.Eugene Thacker - 2010 - Chicago: University of Chicago Press.
    Life and the living (on Aristotelian biohorror) -- Supernatural horror as the paradigm for life -- Aristotle's De anima and the problem of life -- The ontology of life -- The entelechy of the weird -- Superlative life -- Life with or without limits -- Life as time in Plotinus -- On the superlative -- Superlative life I: Pseudo-Dionysius -- Negative vs. affirmative theology -- Superlative negation -- Negation and preexistent life -- Excess, evil, and non-being -- Superlative life II: (...)
  24.  26
    Pythagoras traveling East: an image of a sage in Late Antiquity.Eugene Afonasin & Anna Afonasina - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 27:e02709.
    Our purpose on the present occasion is to evaluate some ideas the biographers of late antiquity held about the origins of European thought. Speaking about this period we are no longer dealing with the question of transferring of the archaic practices: these practices are indeed long dead. What we encounter can be better defined as the import of ideas. Equally important is a study of the changing attitudes of our authors: rather than passive witnesses, they became active participants of this (...)
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  25.  18
    An app-enhanced cognitive fitness training program for athletes: The rationale and validation protocol.Eugene Aidman, Gerard J. Fogarty, John Crampton, Jeffrey Bond, Paul Taylor, Andrew Heathcote & Leonard Zaichkowsky - 2022 - Frontiers in Psychology 13.
    The core dimensions of cognitive fitness, such as attention and cognitive control, are emerging through a transdisciplinary expert consensus on what has been termed the Cognitive Fitness Framework. These dimensions represent key drivers of cognitive performance under pressure across many occupations, from first responders to sport, performing arts and the military. The constructs forming the building blocks of CF2 come from the RDoC framework, an initiative of the US National Institute of Mental Health aimed at identifying the cognitive processes underlying (...)
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  26.  77
    (1 other version)From being motivated to motivating oneself: A vygotskian perspective.Eugene V. Aidman & Dmitry A. Leontiev - 1991 - Studies in East European Thought 42 (2):137-151.
    The aim of this paper has been to draw attention to the non-cognitive aspects of Vygotsky's theoretical heritage. We hope that we have succeeded in presenting here his principal ideas on motivation and volition in the present-day problem context. It should be noted that the problem of human freedom and self-determination was of great importance for Vygotsky, though the explicit discussion of this problem is not common in his writings. Approaching this problem both as a philosopher and as a psychologist, (...)
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  27.  4
    Esquisse d'une philosophie des valeurs.Eugène Dupréel - 1939 - Paris,: F. Alcan.
  28. Time's dependence on space: Kant's statements and their misconstrual by Heidegger.Eugene T. Gendlin - 1984 - In Thomas M. Seebohm & Joseph J. Kockelmans, Kant and phenomenology. Washington, D.C.: University Press of America.
     
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  29.  21
    Metamemory: Monitoring future recallability in free and cued recall.Eugene A. Lovelace - 1984 - Bulletin of the Psychonomic Society 22 (6):497-500.
  30.  14
    Nikolaj Berdjajew und die christliche Philosophie in Russland.Eugène Porret - 1950 - Heidelberg,: F. H. Kerle.
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  31.  26
    The Shadows of Atheology.Eugene Thacker - 2009 - Theory, Culture and Society 26 (6):134-152.
    This essay examines a hidden link in biopolitical thinking after Foucault — the relation between biology and theology. The result is a turn away from the dichotomy of life/death and towards a life-after-life, an afterlife that is vitalist, networked and immanent. The model for this, however, is not in postmodernity but in the pre-modernity of medicine, plague and demonology.
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  32. Accounting for organizational misconduct.Eugene Szwajkowski - 1992 - Journal of Business Ethics 11 (5-6):401-411.
    Organizational misconduct (white collar, corporate and occupational crime, unethical behavior, rule violations, etc.) is an increasingly important social concern. This paper proposes that a necessary step toward preventing and treating such misconduct is the understanding of the explanations, called accounts, given by the actor. We argue that the theorizing and findings in the literature on accounts can be organized into a 2×2 matrix framework. The first dimension centers on whether or not the actor admits that some net harm is done (...)
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  33.  32
    Epistemological foundations of humanistic psychology’s approach to the empirical.Eugene M. DeRobertis - 2022 - Journal of Theoretical and Philosophical Psychology 42 (2):61-77.
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  34.  14
    A scholastic miscellany: Anselm to Ockham.Eugene Rathbone Fairweather - 1956 - Philadelphia,: Westminster Press.
    This is collection of Christian treatises written prior to the end of the sixteenth century.
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  35.  66
    Principles of Tsawalk: An Indigenous Approach to Global Crisis.Eugene Richard Atleo - 2012 - Ubc Press.
    In Nuu-chah-nulth, the word tsawalk means "one." It expresses the view that all living things - humans, plants, and animals - form part of an integrated whole brought into harmony through constant negotiation and mutual respect for the other. Contemporary environmental and political crises, however, reflect a world out of balance, a world in which Western approaches for sustainable living are not working. In Principles of Tsawalk, hereditary chief Umeek builds upon his previous book, Tsawalk: A Nuu-chah-nulth Worldview, to elaborate (...)
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  36.  11
    Realism and the detection of dark matter.Eugene Vaynberg - 2024 - Synthese 204 (3):1-18.
    A number of philosophers claim that realism about dark matter in cosmology is unwarranted because there has been no empirical confirmation of a dark matter particle. This demand is misguided. I argue that we should take the theoretical concept of dark matter as described in our best cosmological model (ΛCDM) at face value. Since there is no theoretical or nomological requirement that dark matter be a particle, we should better assess the implications of dark matter detection via gravitational lensing. The (...)
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  37.  29
    Compulsory Schooling and Religion.Eugene F. Provenzo Jr - 2008 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 43 (1):83-84.
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  38. Semiotics 1984.Eugene Rochberg-Halton & Eugene - 1984
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  39. The unity of justification.Eugene Mills - 1998 - Philosophy and Phenomenological Research 58 (1):27-50.
    The thesis that practical and epistemic justification can diverge-that it can be reasonable to believe something, all things considered, even when believing is epistemically unjustified, and the reverse-is widely accepted. I argue that this acceptance is unfounded. I show, first, that examples of the sort typically cited as straightforwardly illustrative of the "divergence thesis" do not, in fact, support it. The view to the contrary derives from conflating the assessment of acts which cause one to believe with the assessment of (...)
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  40. Two Kinds of Reality.Eugene Wigner - 1964 - The Monist 48 (2):248-264.
    The present discussion arose from the desire to explain, to an audience of non-physicists, the epistemology to which one is forced if one pursues the quantum mechanical theory of observation to its ultimate consequences. However, the conclusions will not be derived from the aforementioned theory but obtained on the basis of a rather general analysis of what we mean by real. Quantum theory will form the background but not the basis for the analysis. The concept of the real to be (...)
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  41.  8
    Componential analysis of meaning: an introduction to semantic structures.Eugene Albert Nida - 1975 - The Hague: Mouton.
  42.  12
    Nomad Citizenship: Free-Market Communism and the Slow-Motion General Strike.Eugene W. Holland - 2011 - Univ of Minnesota Press.
    _Nomad Citizenship_ argues for transforming our institutions and practices of citizenship and markets in order to release society from dependence on the state and capital. It changes Deleuze and Guattari’s concept of nomadology into a utopian project with immediate practical implications, developing ideas of a nonlinear Marxism and of the slow-motion general strike. Responding to the challenge of creating philosophical concepts with concrete applications, Eugene W. Holland looks outside the state to analyze contemporary political and economic development using the (...)
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  43.  24
    Erratum: The role of church youth in the transformation agenda of South African cities.Eugene Baron - 2017 - HTS Theological Studies 73 (3).
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  44.  34
    The Relevance of Charles Peirce.Eugene Freeman (ed.) - 1983 - La Salle, Ill.: Hegeler Institute.
  45.  16
    Not quite killing it: black hole evaporation, global energy, and de-idealization.Eugene Y. S. Chua - 2025 - European Journal for Philosophy of Science 15 (1):1-45.
    A family of arguments for black hole evaporation relies on conservation laws, defined through symmetries represented by Killing vector fields which exist globally or asymptotically. However, these symmetries often rely on the idealizations of stationarity and asymptotic flatness, respectively. In non-stationary or non-asymptotically-flat spacetimes where realistic black holes evaporate, the requisite Killing fields typically do not exist. Can we ‘de-idealize’ these idealizations, and subsequently the associated arguments for black hole evaporation? Here, I critically examine the strategy of using ‘approximately Killing’ (...)
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  46. Early Abortion and Personal Ontology.Eugene Mills - 2013 - Acta Analytica 28 (1):19-30.
    We are beings endowed with “personal capacities”—the capacity for reason, for a concept of self, perhaps more. Among ontologically salient views about what else we are, I focus on the “Big Three.” According to animalism, we are animals that have psychological properties only contingently. According to psychologistic materialism, we are material beings; according to substance dualism, we are either immaterial beings or composites of immaterial and material ones; but according to both psychologistic materialism and substance dualism, we essentially have some (...)
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  47.  17
    Emergent Forms: Origins and Early Development of Human Action and Perception.Eugene C. Goldfield - 1995 - Oxford University Press USA.
    Psychologist Eugene C. Goldfield offers an exciting new theoretical framework--based, in part, on the concept of self-organization--that promises to aid researchers in their quest to discover the underlying origins and process of behavioral development.
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  48.  64
    Man Is A God to Man: How Human Beings Can be Adequate Causes.Eugene Marshall - 2014 - In Matthew J. Kisner & Andrew Youpa, Essays on Spinoza's Ethical Theory. Oxford: Oxford University Press.
  49. Les pouvoirs inconnus de l'esprit sur la matiere.Eugene Et Marcel Osty - 1933 - Philosophical Review 42:442.
     
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  50.  24
    On representing the public interest.Eugene Bardach - 1981 - Ethics 91 (3):486-490.
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