Results for 'Toby Eugene Bollig'

917 found
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  1.  83
    Desire Satisfactionism and Not-So-Satisfying Deserts.Toby Eugene Bollig - 2019 - Southwest Philosophy Review 35 (1):217-227.
    This paper appeals to certain popular doctrines about human welfare and morality to offer a new response to the problem of hell. In particular, I contend that the combination of desire satisfactionism, a subjective theory about welfare, with an objective theory of morality leads to a surprisingly intuitive and compelling argument for the consistency of the post-mortem punishment of people in hell with the existence of an omniperfect God. In fact, under these conditions, the existence of such a divine being (...)
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  2.  62
    Comments on Toby Eugene Bollig’s “Desire Satisfactionism and Not-So-Satisfying Deserts: The Problem of Hell”.Liz Goodnick - 2019 - Southwest Philosophy Review 35 (2):57-59.
  3. The unreasonable effectiveness of mathematics in the natural sciences.Eugene Wigner - 1960 - Communications in Pure and Applied Mathematics 13:1-14.
  4.  90
    The Spiritual Automaton: Spinoza's Science of the Mind.Eugene Marshall - 2013 - Oxford, United Kingdom: Oxford University Press.
    Eugene Marshall presents an original, systematic account of Spinoza's philosophy of mind, in which the mind is presented as an affective mechanism that, when rational, behaves as a spiritual automaton. He explores key themes in Spinoza's thought, and illuminates his philosophical and ethical project in a striking new way.
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  5. (2 other versions)Remarks on the mind-body question.Eugene P. Wigner - 1961 - In I. J. Good, The Scientist Speculates. Heineman.
  6.  38
    Tierrechte – Eine interdisziplinäre Herausforderung.Rainer Ebert - 2007 - Erlangen, Germany: Harald Fischer Verlag.
    Der Band vereinigt die Vorträge der internationalen Vorlesungsreihe “Tierrechte” an der Universität Heidelberg im Sommersemester 2006. Herausgegeben von der Interdisziplinären Arbeitsgemeinschaft Tierethik (IAT) mit ihren gegenwärtigen und früheren Mitgliedern Katharina Blesch, Alexandra Breunig, Stefan Buss, Guillaume Dondainas, Rainer Ebert, Florian Fruth, Nils Kessler, Matthias Müller, Uta Panten, Anette Reimelt, Bernd Schälling, Jürgen Schneele, Adriana Sixt-Sailer, Manja Unger und Alexander Zehmisch, setzt er die mit der Vorlesungsreihe begonnenen Bemühungen um eine unvoreingenommene Vermittlung der tierethischen Forschung fort. Der Band will es Lesern (...)
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  7.  26
    Computational semantics: an introduction to artificial intelligence and natural language comprehension.Eugene Charniak & Yorick Wilks (eds.) - 1976 - New York: distributors for the U.S.A. and Canada, Elsevier/North Holland.
    Linguistics. Artificial intelligence. Related fields. Computation.
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  8.  10
    The notion of good in books Alpha, Beta, Gamma, and Delta of the Metaphysics of Aristotle.Eugene E. Ryan - 1961 - Copenhagen: Munksgaard.
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  9.  25
    Ecologies of the Heart: Emotion, Belief, and the Environment.Eugene Newton Anderson (ed.) - 1996 - Oxford University Press USA.
    Equally important, he offers much insight into why our own environmental policies have failed and what we can do to better manage our resources.
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  10.  95
    Confronting Aristotle's Ethics: ancient and modern morality.Eugene Garver - 2006 - Chicago: University of Chicago Press.
    What is the good life? Posing this question today would likely elicit very different answers. Some might say that the good life means doing good—improving one’s community and the lives of others. Others might respond that it means doing well—cultivating one’s own abilities in a meaningful way. But for Aristotle these two distinct ideas—doing good and doing well—were one and the same and could be realized in a single life. In Confronting Aristotle’s Ethics, Eugene Garver examines how we can (...)
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  11. Blame as Attention.Eugene Chislenko - 2025 - Pacific Philosophical Quarterly 106 (1):80-93.
    The wide variety of blame presents two difficult puzzles. Why are instances of blame categorized under so many different mental kinds, such as judgment, belief, emotion, action, intention, desire, and combinations of these? Why is “blame” used to describe both interpersonal reactions and mere causal attributions, such as blaming faulty brakes for a car crash? I introduce a new conception of blame, on which blame is attention to something as a source of badness. I argue that this view resolves both (...)
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  12. Do time-biases promote or frustrate wellbeing?Eugene Caruso, Andrew J. Latham, Kristie Miller & Wen Yu - manuscript
    Empirical evidence shows that people have multiple time-biases. One is near-bias, another is future-bias, and a third is present-bias. Philosophers are concerned with the normative status of these time-biases. They have argued that, at least in part, the normative status of these biases depends on the extent to which they tend to promote, or frustrate, wellbeing, where “wellbeing” is taken to be of fundamental value. Since near-bias is thought to be associated with impulsivity, lack of self-control, and poor long-term health (...)
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  13.  72
    After life.Eugene Thacker - 2010 - Chicago: University of Chicago Press.
    Life and the living (on Aristotelian biohorror) -- Supernatural horror as the paradigm for life -- Aristotle's De anima and the problem of life -- The ontology of life -- The entelechy of the weird -- Superlative life -- Life with or without limits -- Life as time in Plotinus -- On the superlative -- Superlative life I: Pseudo-Dionysius -- Negative vs. affirmative theology -- Superlative negation -- Negation and preexistent life -- Excess, evil, and non-being -- Superlative life II: (...)
  14.  4
    Esquisse d'une philosophie des valeurs.Eugène Dupréel - 1939 - Paris,: F. Alcan.
  15. Time's dependence on space: Kant's statements and their misconstrual by Heidegger.Eugene T. Gendlin - 1984 - In Thomas M. Seebohm & Joseph J. Kockelmans, Kant and phenomenology. Washington, D.C.: University Press of America.
     
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  16.  21
    Metamemory: Monitoring future recallability in free and cued recall.Eugene A. Lovelace - 1984 - Bulletin of the Psychonomic Society 22 (6):497-500.
  17.  14
    Nikolaj Berdjajew und die christliche Philosophie in Russland.Eugène Porret - 1950 - Heidelberg,: F. H. Kerle.
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  18.  26
    The Shadows of Atheology.Eugene Thacker - 2009 - Theory, Culture and Society 26 (6):134-152.
    This essay examines a hidden link in biopolitical thinking after Foucault — the relation between biology and theology. The result is a turn away from the dichotomy of life/death and towards a life-after-life, an afterlife that is vitalist, networked and immanent. The model for this, however, is not in postmodernity but in the pre-modernity of medicine, plague and demonology.
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  19. Accounting for organizational misconduct.Eugene Szwajkowski - 1992 - Journal of Business Ethics 11 (5-6):401-411.
    Organizational misconduct (white collar, corporate and occupational crime, unethical behavior, rule violations, etc.) is an increasingly important social concern. This paper proposes that a necessary step toward preventing and treating such misconduct is the understanding of the explanations, called accounts, given by the actor. We argue that the theorizing and findings in the literature on accounts can be organized into a 2×2 matrix framework. The first dimension centers on whether or not the actor admits that some net harm is done (...)
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  20. Factory Farming and Ethical Veganism.Eugene Mills - 2019 - Acta Analytica 34 (4):385-406.
    The most compelling arguments for ethical veganism hinge on premise-pairs linking the serious wrongness of factory farming to that of buying its products: one premise claiming that buying those products stands in a certain relation to factory farming itself, and one claiming that entering into that relation with a seriously wrong practice is itself wrong. I argue that all such “linkage arguments” on offer fail, granting the serious wrongness of factory farming. Each relevant relation is such that if it holds (...)
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  21.  32
    Epistemological foundations of humanistic psychology’s approach to the empirical.Eugene M. DeRobertis - 2022 - Journal of Theoretical and Philosophical Psychology 42 (2):61-77.
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  22.  66
    Principles of Tsawalk: An Indigenous Approach to Global Crisis.Eugene Richard Atleo - 2012 - Ubc Press.
    In Nuu-chah-nulth, the word tsawalk means "one." It expresses the view that all living things - humans, plants, and animals - form part of an integrated whole brought into harmony through constant negotiation and mutual respect for the other. Contemporary environmental and political crises, however, reflect a world out of balance, a world in which Western approaches for sustainable living are not working. In Principles of Tsawalk, hereditary chief Umeek builds upon his previous book, Tsawalk: A Nuu-chah-nulth Worldview, to elaborate (...)
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  23.  11
    Realism and the detection of dark matter.Eugene Vaynberg - 2024 - Synthese 204 (3):1-18.
    A number of philosophers claim that realism about dark matter in cosmology is unwarranted because there has been no empirical confirmation of a dark matter particle. This demand is misguided. I argue that we should take the theoretical concept of dark matter as described in our best cosmological model (ΛCDM) at face value. Since there is no theoretical or nomological requirement that dark matter be a particle, we should better assess the implications of dark matter detection via gravitational lensing. The (...)
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  24.  29
    Compulsory Schooling and Religion.Eugene F. Provenzo Jr - 2008 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 43 (1):83-84.
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  25. Semiotics 1984.Eugene Rochberg-Halton & Eugene - 1984
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  26.  27
    For the Sake of Argument: Practical Reasoning, Character, and the Ethics of Belief.Eugene Garver - 2004 - University of Chicago Press.
    What role should it play? And are claims to rationality liberating or oppressive? For the Sake of Argument addresses questions such as these to consider the relationship between thought and character.
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  27. The unity of justification.Eugene Mills - 1998 - Philosophy and Phenomenological Research 58 (1):27-50.
    The thesis that practical and epistemic justification can diverge-that it can be reasonable to believe something, all things considered, even when believing is epistemically unjustified, and the reverse-is widely accepted. I argue that this acceptance is unfounded. I show, first, that examples of the sort typically cited as straightforwardly illustrative of the "divergence thesis" do not, in fact, support it. The view to the contrary derives from conflating the assessment of acts which cause one to believe with the assessment of (...)
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  28. Two Kinds of Reality.Eugene Wigner - 1964 - The Monist 48 (2):248-264.
    The present discussion arose from the desire to explain, to an audience of non-physicists, the epistemology to which one is forced if one pursues the quantum mechanical theory of observation to its ultimate consequences. However, the conclusions will not be derived from the aforementioned theory but obtained on the basis of a rather general analysis of what we mean by real. Quantum theory will form the background but not the basis for the analysis. The concept of the real to be (...)
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  29.  8
    Componential analysis of meaning: an introduction to semantic structures.Eugene Albert Nida - 1975 - The Hague: Mouton.
  30.  12
    Nomad Citizenship: Free-Market Communism and the Slow-Motion General Strike.Eugene W. Holland - 2011 - Univ of Minnesota Press.
    _Nomad Citizenship_ argues for transforming our institutions and practices of citizenship and markets in order to release society from dependence on the state and capital. It changes Deleuze and Guattari’s concept of nomadology into a utopian project with immediate practical implications, developing ideas of a nonlinear Marxism and of the slow-motion general strike. Responding to the challenge of creating philosophical concepts with concrete applications, Eugene W. Holland looks outside the state to analyze contemporary political and economic development using the (...)
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  31.  34
    The Relevance of Charles Peirce.Eugene Freeman (ed.) - 1983 - La Salle, Ill.: Hegeler Institute.
  32.  16
    Not quite killing it: black hole evaporation, global energy, and de-idealization.Eugene Y. S. Chua - 2025 - European Journal for Philosophy of Science 15 (1):1-45.
    A family of arguments for black hole evaporation relies on conservation laws, defined through symmetries represented by Killing vector fields which exist globally or asymptotically. However, these symmetries often rely on the idealizations of stationarity and asymptotic flatness, respectively. In non-stationary or non-asymptotically-flat spacetimes where realistic black holes evaporate, the requisite Killing fields typically do not exist. Can we ‘de-idealize’ these idealizations, and subsequently the associated arguments for black hole evaporation? Here, I critically examine the strategy of using ‘approximately Killing’ (...)
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  33. Early Abortion and Personal Ontology.Eugene Mills - 2013 - Acta Analytica 28 (1):19-30.
    We are beings endowed with “personal capacities”—the capacity for reason, for a concept of self, perhaps more. Among ontologically salient views about what else we are, I focus on the “Big Three.” According to animalism, we are animals that have psychological properties only contingently. According to psychologistic materialism, we are material beings; according to substance dualism, we are either immaterial beings or composites of immaterial and material ones; but according to both psychologistic materialism and substance dualism, we essentially have some (...)
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  34.  17
    Emergent Forms: Origins and Early Development of Human Action and Perception.Eugene C. Goldfield - 1995 - Oxford University Press USA.
    Psychologist Eugene C. Goldfield offers an exciting new theoretical framework--based, in part, on the concept of self-organization--that promises to aid researchers in their quest to discover the underlying origins and process of behavioral development.
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  35. Le baroque et la philosophie.Eugène Dupréel - 1949 - Revue Internationale de Philosophie 3 (8).
     
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  36. La notion du droit et le christianisme.Eugène Ehrhardt - 1908 - Paris,: Fischbacher.
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  37.  21
    Some invariances of the isosensitivity function and their implications for the utility function of money.Eugene Galanter & Garvin L. Holman - 1967 - Journal of Experimental Psychology 73 (3):333.
  38.  64
    Man Is A God to Man: How Human Beings Can be Adequate Causes.Eugene Marshall - 2014 - In Matthew J. Kisner & Andrew Youpa, Essays on Spinoza's Ethical Theory. Oxford: Oxford University Press.
  39. Les pouvoirs inconnus de l'esprit sur la matiere.Eugene Et Marcel Osty - 1933 - Philosophical Review 42:442.
     
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  40.  35
    The Deleuze and Guattari dictionary.Eugene B. Young - 2013 - New York: Bloomsbury Academic.
    The Deleuze and Guattari Dictionary is a comprehensive and accessible guide to the world of Gilles Deleuze and Felix Guattari, two of the most important and influential thinkers in twentieth-century European philosophy. Meticulously researched and extensively cross-referenced, this unique book covers all their major sole-authored and collaborative works, ideas and influences and provides a firm grounding in the central themes of Deleuze and Guattari's groundbreaking thought. Students and experts alike will discover a wealth of useful information, analysis and criticism. A-Z (...)
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  41.  26
    Self, God, and immortality: a Jamesian investigation.Eugene Fontinell - 1986 - New York: Fordham University Press.
    Can we who have been touched by the scientific, intellectual, and experimental revolutions of modern and contemporary times still believe with and degree of coherence and consistency that we as individual persons are immortal. Indeed, is there even good cause to hope that we are? In examining the present relationship of reason to faith, can we find justifying reasons for faith? These are the central questions in Self, God, and Immortality, a compelling exercise in philosophical theology. Drawing upon the works (...)
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  42.  75
    Observations of physician, patient and family perceptions of informed consent in Houston, texas.Eugene V. Boisaubin - 2004 - Journal of Medicine and Philosophy 29 (2):225 – 236.
    Informed consent is one of the most important ethical and legal principles in the United States, including Texas, and reflects a profound respect for individuals and their ability to make decisions in their own best interest. It is also a critical underpinning of medical practice, although how it is actually carried out has not been well studied. A survey was conducted in the private practices and a hospital in the Texas Medical Center in Houston, Texas to ascertain how physicians, patients (...)
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  43.  83
    Scheffler on Rawls, justice, and desert.Eugene Mills - 2004 - Law and Philosophy 23 (3):261-272.
  44.  20
    The complexity of constraint satisfaction revisited.Alan K. Mackworth & Eugene C. Freuder - 1993 - Artificial Intelligence 59 (1-2):57-62.
  45.  88
    A New Modern Philosophy: An Inclusive Anthology of Primary Sources.Eugene Marshall & Susanne Sreedhar (eds.) - 2019 - New York: Routledge.
    The seventeenth and eighteenth centuries are arguably the most important period in philosophy’s history, given that they set a new and broad foundation for subsequent philosophical thought. Over the last decade, however, discontent among instructors has grown with coursebooks’ unwavering focus on the era’s seven most well-known philosophers—all of them white and male—and on their exclusively metaphysical and epistemological concerns. While few dispute the centrality of these figures and the questions they raised, the modern era also included essential contributions from (...)
  46.  46
    The intentional mind and the hot hand: Perceiving intentions makes streaks seem likely to continue.Eugene M. Caruso, Adam Waytz & Nicholas Epley - 2010 - Cognition 116 (1):149-153.
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  47.  74
    Miss Stebbing's Directional Analysis and Basic Facts.Eugene D. Bronstein - 1934 - Analysis 2 (1-2):10-14.
    Eugene D. Bronstein; Miss Stebbing's Directional Analysis and Basic Facts, Analysis, Volume 2, Issue 1-2, 1 October 1934, Pages 10–14, https://doi.org/10.1093/a.
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  48.  7
    Ostracism at Athens.Eugene Vanderpool - 1970 - [Cincinnati]: University of Cincinnati.
  49.  11
    The question of Eric Voegelin's faith (or atheism?): A comment on maben Poirier's critique.Eugene Webb - 2010 - Appraisal 8 (2).
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  50. The Threat to the Legitimacy of War Posed by the Fallen Soldier: The Case of Israel.Eugene C. Weiner - 1990 - In Thomas C. Wyatt & Reuven Gal, Legitimacy and commitment in the military. New York: Greenwood Press. pp. 97--116.
     
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